There’s a new way to think about the question of whether you’re Christian.
The way that Christians are asked, “Why do you have to pray to God?” is a new thing, and not just in American Christianity, but in many other faiths.
It’s been a lot of people’s view for centuries that this is not a religious exercise.
The idea that God has a role in everything is an old one.
It wasn’t really the case, but it was the view of many people.
In the last decade, there’s been much more of an effort to make this idea a Christian one, especially in some quarters of the religious right.
A lot of that was fueled by the rise of the Trump phenomenon.
The Trump phenomenon is really the epitome of this new thinking.
He’s a big believer in the American way of life, that this country is really founded on the Christian belief in the power of God, in the love of God and the belief that God will reward us for our faithfulness to His will.
He doesn’t think it’s a sin for anyone to believe in God.
He just thinks it’s part of being American.
In other words, he’s an American.
This is a view that is growing, and there’s a lot more of it now than in the past.
I’m not going to go into the specific reasons for this new approach to the question, but I would like to start with some of the most famous quotes from the Bible.
The first one is from Matthew 5:46.
It reads, “For God so loved the world that he gave his only begotten Son, that whoever believes in him should not perish but have eternal life.”
The verse in Matthew 5 is about how God loves the world, not just for the sake of himself, but because he loves the universe and he loves us for it.
The reason that Matthew 5 makes this statement is because it speaks to the fundamental question: “Do you love me, or do you hate me?”
If you’re a believer, you should love the world because it’s so much more important than you, because it matters.
The world doesn’t matter, because you love it.
You love God.
You want to know the truth.
But if you’re not a believer in Jesus Christ, it doesn’t.
There’s an argument that there is no way to love the universe for what it is, because if you love the Universe, it’s not worth loving.
But this idea is a lot broader than that.
There are some very basic biblical questions that need to be answered.
So the question is: Why do you want to love it?
Why do we want to be loved by it?
And the answer to that is that there are two fundamental things that go into love.
One is the sense of self.
When we’re loving ourselves, we’re not doing it just for ourselves.
We’re doing it because we love ourselves.
When you love yourself, it is because you want it to be.
If you love someone else, it makes you want them to love you back.
If they love you, it brings you joy.
The other is that you love your fellow man.
We want to make others love us back.
This doesn’t mean that we’re selfish, it just means that we want them, or if they love us, it should bring them joy.
We love ourselves because we want others to love us.
If we don’t love ourselves, that’s not because we’re immoral, it was because we don, in fact, want others love and give us joy.
When people think of Jesus, they think of Him as this kind of superman.
They think of him as someone who didn’t want to give anything back to anyone and didn’t care about anyone.
He didn’t say, “I will do anything to please anybody.”
He didn, in essence, say, I don’t care what anybody else does for me, I’ll do my own thing.
That’s what we mean by the self-sacrifice.
It doesn’t have to involve taking something and giving it to somebody else.
That was Jesus.
When Jesus says, “Give to Caesar what Caesar wants, and to God what God wants,” that’s what Jesus was talking about.
He was talking not about what other people would give to him, but about what God would give him.
He wasn’t talking about how he would be compensated by others, or that he was going to get something out of his own hands.
He said, “This is my life, and I will do as I please with it.”
That’s the self that he lived and sacrificed for.
That self is what we think of as God.
We’ve seen that the first time he’s on the cross.
He has to say, this is my whole life, I am God, and this is all I want.
And when we see the self as